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INTO THE LANDS OF THE RARAMURI
MEXICO'S COPPER CANYON

MAR 21 - 31, 2027
Los Mochis to Chihuahua City
$67,130 MXN Per Person (12 Guests)
(See Price Details Below)

"Jennifer and her company Copper Moon Travels create tours that are fun, enriching, educational, and, out of the ordinary. Copper Moon Travels imbues in their tours a depth of educational, cultural and historical attributes that are unmatched, imho.  Because of Jen's extensive list of contacts we were able to witness two Rarámuri Semana Santa (Holy Week) ceremonies; a rare and not to be missed experience. We stayed at an Eco-Lodge overlooking a canyon full of volcanic spires; awe inspiring. For a travel adventure to remember for a lifetime, book a tour with Copper Moon Travels!!"

- Bill & Pablo (Copper Canyon 2025)"

DATES                DURATION                 DIFFICULTY                  GROUP SIZE                      BEGINS & ENDS                            MEALS
Mar 21 - Mar 31, 2027              10 Nights                            Easy                                   12 Max                            Los Mochis / Chihuahua City                     32 (10 B / 7 L / 5 D
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TOUR OVERVIEW

Journey deep into the heart of Mexico’s Copper Canyon on an unforgettable cultural and scenic adventure from Los Mochis, Sinaloa to Chihuahua City. Traveling first class aboard the legendary El Chepe Express, with access to the restaurant car and open-air caboose, we traverse one of the world’s great railway journeys through dramatic canyon landscapes and remote mountain communities. Timed to coincide with the syncretic Semana Santa ceremonies of the Rarámuri peoples, this tour offers a rare opportunity to witness colourful and deeply spiritual traditions found nowhere else in Mexico. We will explore both the canyon rim and its depths, staying in spectacular locations including Divisadero, Creel, and the beautiful colonial village of Batopilas. Along the way, we visit Rarámuri settlements during the celebrations, share in local traditions, and spend time at a rustic lodge boasting some of the finest canyon views imaginable. Our journey includes a tram ride over the breathtaking canyon junctions at Divisadero Park, light hiking excursions, visits to historic missions, and a basket-weaving workshop with Rarámuri women. We also spend time in the Mennonite communities of Chihuahua, learning about their unique history, culture, agricultural traditions, and distinctive cuisine that have become an important part of the region’s identity. The adventure continues with visits to the Mogollon archaeological site of Paquimé and the remarkable Cueva de Olla, before exploring artisan studios renowned for their celebrated Mata Ortiz pottery, with opportunities for direct purchases from the artists themselves. We conclude in Chihuahua City with a guided tour of the historic centre and a memorable farewell meal celebrating the rich cultural tapestry and flavours of northern Mexico.

INCLUSIONS & EXCLUSIONS

LOGISTICS

11 Days Duration

10 Nights Duration

Hotels (Double Occupancy)

10 Breakfasts

7 Lunches (Drinks separate)

5 Dinners (Drinks separate)

All other meals are separate

Private Transportation

First Class Train Ticket on El Chepe Express

11 Days with Local Expert​

1 Boat Ride

ENTRANCE FEES & ACTIVITIES

Visit Mayo-Yoreme Village

Tram Car ride across canyon

Light hiking on canyon rim

Basket weaving with Raramuri women

Observe syncretic Raramuri rituals

Row on Lake Arareko

Visit Mennonite Farm

5 SPECIAL HIGHLIGHTS

1
LEARN FROM EXPERT WEAVER, EDUCATOR & CURATOR
Eustaquia Ruiz of Oventic, Chiapas

We will spend 6 full days + one evening under the guidance of Doña Eustaquia Ruiz, who will lead our tours to the remote villages surrounding San Cristobal de las Casas. Please take the time to read her biography to better understand what a great honour this is. CENTRO DE TEXTILES DEL MUNDO MAYA Eustaquia Ruiz Gómez Master Weaver · Room Custodian · Cultural Educator ORIGINS & EARLY LIFE Eustaquia Ruiz Gómez was born in the late 1970s in the paraje of Oventic, in the municipality of San Andrés Larrainzar, Chiapas — a Tzotzil Maya highland community with a rich weaving tradition. She grew up surrounded by textiles, learning the art of weaving as a child through play at her mother's loom and by watching her grandmother work. This intergenerational transmission of knowledge — mother to daughter, grandmother to granddaughter — is the living foundation of Tzotzil textile culture, and it is precisely the tradition that Eustaquia embodies and carries forward. POLITICAL AWAKENING As a teenager, Eustaquia became part of the Zapatista movement — an experience that deeply shaped her political consciousness and her sense of Indigenous identity and rights. This participation placed her within one of the most significant social movements in modern Mexican history, one that has long advocated for the autonomy and dignity of Indigenous peoples in Chiapas. That early commitment to justice and community is woven into her approach to her work to this day. A LIVING ARCHIVE AT THE CENTRO DE TEXTILES Eustaquia has lived in San Cristóbal de las Casas for over a decade and has been a central presence at the Centro de Textiles del Mundo Maya, housed in the historic Ex Convent of Santo Domingo. Working as a room custodian and master weaving instructor, she became — in practice — an indispensable living archive of the collection. Her knowledge surpasses what any catalogue can capture. By simply observing a textile piece, she can identify whether threads were dyed with natural or industrial dyes, whether designs were formed with supplementary weft or embroidery, and distinguish hand-spun cotton from synthetic fibres. She knows the Tzotzil names of each type of weaving, and she carries the stories behind the historic pieces in the collection — textiles she encountered as a child in her community, long before they entered any museum. Perhaps most remarkably, Eustaquia can identify the authorship of a piece at a glance. When a ceremonial huipil from her home community arrived at the Centre — a winner of the FONART Prize 2013 — she looked at it and said simply: "Ah, that one is Andrea's." She explained that among weavers, they know how each one works. This capacity to read textiles as personal signatures reflects a depth of cultural literacy that no formal training can replicate. RECOGNITION & LEGACY Eustaquia is herself a winner of the FONART Prize, Mexico's national award for folk art and craftsmanship — a recognition of the exceptional quality of her own weaving. As the Centro grew, she became a teacher, passing her knowledge on to new generations of visitors, researchers, and fellow weavers. Her only daughter, Leticia, weaves and speaks Tzotzil despite having grown up in the city — a testament to Eustaquia's commitment to transmitting her culture beyond the boundaries of her original community. For Eustaquia, textiles are not objects. They are documents, written in a language she learned as a child playing beside her mother's loom, a language that Tzotzil women have used for centuries to tell a profound and feminine history. Source: Ojinaga Zapata, B.C. (2024). Oral history sessions at the Centro de Textiles del Mundo Maya.

2
LEARN ABOUT ANCIENT DYE TECHNIQUES
In San Andrés Larrainzár, Chiapas

Respected Maya elder Rosa Hernandez is a master weaver and expert on natural pigments and ancient dye techniques. We are elated to be spending the day with her, learning about the plants, barks and berries of her community's dye traditions.

3
PROCESS WOOL WITH MAYA WEAVERS
In San Juan Chamula

Spend some time with Maya women in San Juan Chamula, which is famous for black wool skirts. We will have the chance to clean & card wool, as well as attempting to spin it using traditional drop-spindles. We will also learn about the black dye technique that has been documented since the 16th Century.

4
OBSERVE TEXTILES IN THEIR HOME ENVIRONMENT
For an expansive understanding

The textile traditions of the Chiapas Highlands are remarkably diverse, with each Maya community expressing its own identity through color, weaving structure, embroidery, materials, and silhouette. In the Tsotsil communities of Oventic, Chenalhó, Pantelhó, San Andrés Larráinzar, Aldama, San Juan Chamula, and Zinacantán, wool often plays an important role due to the cooler mountain climate. Chamula is especially known for its dramatic black wool skirts with long shaggy fibers, while Pantelhó and Chenalhó favor darker, earthier palettes and layered garments. Zinacantán is recognized for vibrant floral embroidery in purples, pinks, and bright colors, whereas San Andrés Larráinzar and Aldama are admired for highly refined brocade weaving and intricate geometric symbolism. The Tseltal communities of Oxchuc, San Juan Cancuc, and Aguacatenango each possess very distinct textile identities. Oxchuc weaving is characterized by dense geometric brocade work and rich magentas, reds, and purples woven directly into heavily textured garments. San Juan Cancuc textiles tend to feel more sculptural and layered, often featuring dramatic blue and purple garments with strong ceremonial presence. Aguacatenango, by contrast, is celebrated for exuberant floral embroidery, empire-waist blouses, and increasingly innovative stitching techniques such as French knots, reflecting a vibrant contemporary evolution in style and craftsmanship. Meanwhile, Venustiano Carranza stands apart from the Highland traditions entirely. Although the community is Tsotsil Maya, its warmer tropical climate has shaped a much lighter style of weaving with airy open-weave garments and elegant dresses that differ dramatically from the heavier wool and dense brocade work of the Highlands. These museum-quality textiles are often woven only by master artisans and can take many months to complete. Together, these communities demonstrate how Maya textiles function not simply as clothing, but as visual languages of geography, climate, identity, ceremony, and cultural memory across Chiapas.

5
MEET THE LEGENDARY SERGIO CASTRO
San Cristobal de las Casas

Sergio Castro Martínez is one of the most respected humanitarian figures in Chiapas and the founder of the Museo de Trajes Regionales in San Cristóbal de las Casas. Originally trained as an agronomist and veterinarian, Castro dedicated much of his life to working alongside Tsotsil and Tseltal Maya communities throughout the Chiapas Highlands. Over the course of several decades, he became widely known for his humanitarian efforts, helping establish schools and water systems, providing medical care—particularly for burn victims—and offering assistance to families in remote Indigenous communities. Fluent in several Maya languages, Castro built deep and lasting relationships throughout the region, earning the trust and admiration of many communities. In gratitude for his work, Indigenous families gifted Castro ceremonial garments, antique huipiles, masks, ritual objects, and regional attire that together became one of the most extraordinary private textile collections in Chiapas. Housed within his intimate Museo de Trajes Regionales, the collection preserves rare examples of ceremonial and everyday dress from across the Maya Highlands, many of which were never intended for sale or tourism markets. More than simply a museum, Castro’s home became a gathering place, humanitarian clinic, and cultural archive dedicated to preserving the living traditions, artistry, and cultural memory of Indigenous Chiapas.

COPPER MOON
TRAVELS

Coordinator: Jennifer Bjarnason
Coppermoontravels@protonmail.com
WhatsApp: +52 443 639 2782

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